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2567: St Clement's,
Bridge Street, Cambridge, England |
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Photo:
© Green Lane and used under license
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Mystery
Worshipper: Honeydripper.
The church:
St Clement's, Bridge Street, Cambridge, England.
Denomination:
Church
of England, Diocese
of Ely.
The building:
St Clement is a Grade B listed building on a cramped, urban
site, with its west facade right on the street. The churchyard
has been taken in hand by one of the church's neighbours and
is nicely planted and tended. Both arcades and the chancel arch
date from the 13th century, and several modifications and rebuildings
were made over time. The church was restored in 1843 and 1863.
The most notable feature of the 19th century restoration is
the decoration of the chancel. The building is shared with a
Greek Orthodox congregation (see below), so the interior is
a striking combination of Anglo-Catholic fittings and Orthodox
icons. Instead of an east window, behind the altar is a splendid
painting of Christ in majesty, surrounded by angels and (identified)
saints, whose gold haloes shine through the gloom of the chancel.
This painting, and the Arts and Crafts stenciling of the chancel
ceiling, go well with the icons. However, the Italian Renaissance-style
stations of the Cross look rather out of place.
The church:
The Anglican congregation of St Clement's has dwindled to a
handful, but they are loyal and devoted, and determined to keep
the church open. When I was there, a questionnaire was handed
out, to be used in preparing a "viability statement"
for the Bishop of Ely. The church building is now shared with
a Greek Orthodox congregation, organized as the Church of St
Athanasios, which meets for worship immediately after the Anglican
service. The Orthodox congregation was much larger several
dozen, perhaps a hundred, huge by Cambridge standards.
The neighbourhood:
The church abuts a busy commercial street immediately adjacent
to the major tourist attractions of the town. It is surrounded
by restaurants, pubs, and shops catering to visitors, and the
sidewalks are jammed (especially on weekends) with flocks of
tourists, mostly young, from many lands.
The cast:
The Revd Robert Van de Weyer was the celebrant and preacher.
He was assisted by two laymen in cassocks and surplices. Father
Van de Weyer is a well known economist and writer, and is one
of several priests who serve the church on a rotating basis.
The date & time:
21 July 2013, 10.00am.
What was the name of the service?
Sung Mass.
How full was the building?
There were 13 in the congregation.
Did anyone welcome you personally?
I was welcomed at the door and handed a hymnal, prayer book,
and service booklet.
Was your pew comfortable?
A comfortable wooden pew, unremarkable in every way.
How would you describe the pre-service
atmosphere?
The congregation prayed or sat quietly and listened to the organ, played softly and well. I did not recognize the music.
What were the exact opening words of the
service?
"We have waited, O God, for thy loving kindness in the
midst of thy temple."
What books did the congregation
use during the service?
Hymnbook New English Hymnal(?) I failed
to take note; service booklet; Book of Common Prayer
(handed out, but not needed).
What musical instruments
were played?
Organ.
Did anything distract you?
Now and again tourists passing by on Bridge Street would wander in, take a photo or two from the back of the church, and wander back out.
Was the worship stiff-upper-lip, happy clappy, or
what?
Smells and bells, dignified and orderly, closing with the Angelus.
Exactly how long was the sermon?
10 minutes.
On a scale of 1-10, how
good was the preacher?
9 Father Van de Weyer stood at the front of the nave
and spoke directly and conversationally to the small congregation.
He used no notes, but the sermon was extraordinarily well-organized
and delivered without hesitation, with a touch or two of appropriate
humour.
In a nutshell, what was
the sermon about?
He used three apposite examples: one from the news, one from
the early days of television, and one from a social-science
experiment, to illustrate the proposition that human beings
like to conform. Until recently, to conform was to practice
religion, at least to the extent of taking one's children for
baptism. To be religious now, however, is to be nonconforming,
which for many is uncomfortable. Organized worship provides
at least one time and place where believers are conforming.
Belief will not long survive without institutional support.
Religious liberalism seeks to reduce nonconformity of religion
by emphasizing practice and deemphasizing belief, but that doesn't
work.
Which part of the service was like being in
heaven?
One of the best sermons I've heard in a long time.
And which part was like being in... er... the other place?
The tiny congregation with an average age upwards of 70 did its gallant best to sing the responses and the several hymns, but the result was inevitably thin and quavery.
What happened when you hung around after the service looking lost?
Coffee was being served at the back of the church, so when I
went there to "hang around" I was greeted amd offered coffee
and cookies. Conversation naturally followed. I was introduced
around and met some very interesting people. Frankly, I got
the feeling that visitors are something of a welcome novelty.
How would you describe the after-service
coffee?
Coffee in china cups, with a selection of store-bought biscuits.
How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)?
8 If I lived in Cambridge I probably would make this my regular church. I find the Prayer Book Anglo-Catholicism of the liturgy congenial, and my presence might help to keep this fine church from going the way of several redundant or repurposed churches nearby.
Did the service make you feel glad to be a
Christian?
Yes, in a bittersweet sort of way.
What one thing will you remember about all this in seven days' time?
Hard to choose: the splendid Victorian painting on the east
wall, the thought-provoking sermon, the brave little congregation
... I'll remember all of them. |
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