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2482: St Charles
Borromeo, Peru, Indiana, USA |
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Mystery
Worshipper: William Dewy.
The church:
St
Charles Borromeo, Peru, Indiana, USA.
Denomination:
Roman Catholic,
Diocese of
Lafayette-in-Indiana.
The building:
The painted white exterior looked pretty in the town square
in the late afternoon. Inside, the building is traditional,
with high altar and side altars pretty much intact but unused.
A free standing altar has been set up in the crossing. Either
side of the high altar had incongruously busy banners that didn’t
seem to match or enhance the worship space. The interior showed
signs of wear, including threadbare carpets, chipped paint and
fallen plaster. Mrs Dewy wondered if there were a building fund
drive for repair, and that perhaps some of the walls had been
deliberately left in their present condition to show the needed
repair. While there was no spoken announcement about that during
the service, there was mention of the building fund in the stewardship
report in the bulletin.
The church:
The parish seems to be interested in offering its people a sacramental
life. There were the usual written announcements regarding baptism,
marriage, or reconciliation. There are also some spiritual and
social activities for the faithful, with public recitation of
the Rosary, adoration of the Most Blessed Sacrament, cursillo,
youth group, etc. There was also mention of a pinochle party!
The neighborhood:
Peru (pronounced PEER-oo by old timers but like the South American
nation by the younger generation) is a small city in north-central
Indiana. Residents like to think of Peru as the circus capital
of the world. At the turn of the last century, it was the winter
quarters of several major circuses, including Ringling Brothers
and Buffalo Bill’s Wild West Show. The International Circus
Hall of Fame is located just outside of town. The last remaining
steam calliope factory in the world is located in Peru. Songwriter
Cole Porter was born here, and his earthly remains rest in a
local cemetery.
The cast:
The Revd Eric Underwood, pastor, was the celebrant and preacher.
The date & time:
The Baptism of the Lord, Saturday, January 12, 2013, at 5.00pm.
What was the name of the
service?
Lord's Day Mass.
How full was the building?
It was full but not packed. Perhaps 200 people were present.
Did anyone welcome you personally?
An usher held the door open for us.
Was your pew comfortable?
Yes.
How would you describe the pre-service
atmosphere?
Many families with children were present. It was hushed chatty.
What were the exact opening words of the
service?
"After the Lord was baptized, the heavens were opened,
and the Spirit descended upon him like a dove."
What books did the congregation use during the
service?
Journey Songs and the Seasonal Missalette.
There were also bi-fold cards in the pews with the music for
the mass setting by contemporary Christian songwriter Dan Schutte.
What musical instruments were played?
A pipe organ in the west gallery.
Did anything distract you?
The babies and children made more than a little noise, including
gurgling, verbalizing, chattering, and the like. For the most
part I could hear the priest plainly, but the infant babble
sounds were quite distracting to me.
Was the worship stiff-upper-lip, happy clappy, or
what?
The worship was a bit ploddy, lumbering along as if to fulfill
duty. The celebrant had some energy but the rest of the place
needed new batteries. After the sermon, the preacher made an
invitation for the RCIA (Rite of Christian Initiation for Adults)
participants to come forward and be dismissed to pursue their
studies. I observed one person come forward and formally process
out with another individual bearing a substantial book with
a red and gold cover. I was reminded of an old joke about a
one car funeral parade.
Exactly how long was the sermon?
6 minutes.
On a scale of 1-10, how good was the preacher?
7 Father Underwood preached from the midst of the church
without notes. If I hadn’t been listening to prepare a MW report,
I don’t think I would have noticed the sermon at all.
In a nutshell, what was the sermon
about?
The gospel lesson was the baptism of Jesus. In keeping the celebration
of Jesus’ baptism, we are celebrating our own baptism into Christ’s
body, the Church. We must pray throughout the coming days to
seek ways to live out our baptismal promises.
Which part of the service was like being in
heaven?
A parishioner behind me had a fine baritone singing voice. It
made me feel like I wasn’t channeling John the Baptist (a voice
crying in the wilderness). But like being in heaven? Not really.
And which part was like being in... er... the other place?
The music was lethargic. Most of the musical efforts got off
to a good start with the organ alone (although its sound was
a bit muffled, like it was under a felt blanket). But the organist
did not know how to sustain the tempo. When the cantor, many
yards away from the instrument, joined in, the pace slowed considerably.
When the other people joined in, the music dragged to a dirge.
What happened when you hung around after the service looking lost?
Some people told me "Good evening" as everyone scurried
away.
How would you describe the after-service
coffee?
None was offered.
How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)?
4 My impression was that the people are interested in
living a sacramental life, but I didn’t find much else about
the community or liturgy attractive.
Did the service make you feel glad to be a
Christian?
Not particularly.
What one thing will you remember about all this in seven days' time?
The doleful singing. |
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