|
|
|
|
Comment on this report, or find other reports. |
|
Our Mystery Worshippers are volunteers who warm church pews for us around the world. If you'd like to become a Mystery Worshipper, start here. |
|
Find out how to reproduce this report in your church magazine or website. |
|
|
2431: Chapel
of the Cross, Chapel Hill, North Carolina, USA |
|
Photo:
© Ildar Sagdejev and used under license
|
|
Mystery
Worshipper: Honeydripper.
The church:
Chapel of the
Cross, Chapel Hill NC, USA
Denomination:
The
Episcopal Church, Diocese
of North Carolina.
The building:
The present sanctuary was designed by the early 20th century
American architect Hobart B. Upjohn, known for his churches
and elegant private homes, and completed in 1925. It is joined
by a cloister to the original, smaller building, consecrated
in 1848. Both buildings are rather free expressions of English
Gothic architecture.
The church: The church adjoins the Chapel Hill campus of the University of North Carolina, and is one of several churches that have historically served the university community. The de facto Episcopal chaplain has her office in the parish house.
The neighborhood:
The town of Chapel Hill does indeed sit atop a hill where once
stood a small Anglican chapel of ease. The town is home to the
University of North Carolina, which plays an important role
in the town's economy and culture. Also located there is the
Morehead Planetarium, training facility for the Mercury, Gemini,
and Apollo astronauts. In front of the planetarium is a rose
garden featuring a giant sundial. The church is on Chapel Hill's
main street between a dormitory and the planetarium. Behind
it is an arboretum, and fraternity and sorority houses are across
the street. The large downtown Methodist and Presbyterian churches
are within a block, and the Baptists not much farther.
The cast:
The celebrant was the rector, the Revd Stephen Elkins-Williams.
The preacher was the Revd Tambria Lee, associate for university
ministry (the de facto chaplain mentioned above). They were
assisted by two other priests, a deacon, and assorted lay functionaries.
The date & time:
August 26, 2012, 11.15am.
What was the name of the service?
Holy Eucharist (Rite 1).
How full was the building?
Perhaps slightly more than half full, with 150 or so in the
pews. But the congregation were spread out, so it did not look
half empty. (It should be added that this was one of five Sunday
services, and one of two large ones. An earlier "family service"
may have had at least as many in attendance.)
Did anyone welcome you personally?
Yes, I was greeted and handed a service leaflet as I entered.
Was your pew comfortable?
Wooden pew. Perfectly comfortable.
How would you describe the pre-service
atmosphere?
With very few exceptions (see below) the congregation prayed
and/or listened in silence to the organ voluntary.
What were the exact opening words of the
service?
"Blessed be God: Father, Son, and Holy Spirit."
What books did the congregation use during the
service?
Prayer Book 1979 and Hymnal 1982.
What musical instruments
were played?
Very fine organ, well played. It is a three-manual opus by the
firm of Detlef Kleuker of Bielefeld, Westfalia, Germany.
Did anything distract
you?
Unfortunately, a couple of the exceptions to the rule of quiet
reverence were seated near me: two women who conversed sotto
voce through the voluntary and then again during the
offertory!
Was the worship stiff-upper-lip,
happy clappy, or what?
Formal, dignified, but not stuffy. What I still think of as mainstream Anglican (despite the chasuble).
Exactly how long was the sermon?
12 minutes.
On a scale of 1-10, how good was the preacher?
9 The sermon was intelligent, serious, well-stocked with
apt illustrations, and firmly anchored in the gospel for the
day. I wish I could hear more like it.
In a nutshell, what was
the sermon about?
The sermon was based on the gospel reading, John 6:56-69 ("Whoever
eats my flesh and drinks my blood remains in me, and I in them")
i.e., it was basically on the meaning of the eucharist.
The preacher ably related the scripture to her pastoral work
and to some observations from a recent trip to the Holy Land.
Which part of the service
was like being in heaven?
The music, which was first-rate: excellent organist, rousing
congregational singing, and a fine choir. The most heavenly
part for me was a Vaughn-Williams motet O taste and see
during communion.
And which part was like
being in... er... the other place?
The prayers of the people were a little tedious, with endless
lists of people and things being prayed for what a friend
calls "telephone book prayers," except that the telephone book
gives last names. How could anyone know which Sally was sick
or which Jim was having a birthday? Far better, in my view,
to list those to be prayed for in the bulletin and stick to
the prayer for the whole state of Christ's Church. But maybe
that's just me.
What happened when you
hung around after the service looking lost?
My neighbors spoke to me, as did the preacher, who was shaking
hands as I left the building.
How would you describe the after-service
coffee?
Coffee and juice. Cheese on toothpicks and little bites of brownie and lemon square. Perfectly adequate, but don't go for the food.
How would you feel about
making this church your regular (where 10 = ecstatic, 0 = terminal)?
9 Dignified liturgy, good preaching, great music
who could ask for more?
Did the service make you
feel glad to be a Christian?
Yes, it did. And, specifically, it made me glad to be an Anglican, which by no means always happens at American Episcopal churches.
What one thing will you
remember about all this in seven days' time?
The music, for sure and, mirabile dictu, quite
possibly the sermon. |
|
|
|
|
|
We rely on voluntary donations to stay online. If you're a regular visitor to Ship of Fools, please consider supporting us. |
|
|
|
The Mystery Pilgrim |
|
One of our most seasoned reporters makes the Camino pilgrimage to Santiago de Compostela in Spain. Read here. |
|
|
|
London churches |
|
Read reports from 70 London churches, visited by a small army of Mystery Worshippers on one single Sunday. Read here. |
|
|
|
|
|