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                      | 2085: 
                        St Edmundsbury Cathedral, Bury St Edmunds, Suffolk, England |  
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                      | Mystery Worshipper: Cornerstone. The church: Cathedral 
                        Church of St James and St Edmund, Bury St Edmunds, 
                        Suffolk, England.
 Denomination: Church 
                        of England, Diocese of St Edmundsbury 
                        and Ipswich.
 The building: Gothic, dating from the 1400s, erected on the foundations of 
                        an earlier church. It has been extensively modified and 
                        renovated over the centuries. There is a 21st century 
                        crossing tower, built to celebrate the millennium, that 
                        pleasantly dominates the view from every direction. The 
                        present chancel was designed in 1955 by Stephen Dykes 
                        Bower, known also for his work on Westminster Abbey.
 The church: The cathedral church of the diocese of St Edmundsbury and Ipswich. 
                        A large number of events and activities are documented 
                        on their website, including concerts and a film society.
 The neighbourhood: A settlement has existed here since Roman times. The name Bury 
                        St Edmunds is thought by some to refer to the tomb and 
                        shrine of King Edmund, who (the story goes) in 869 was 
                        scourged, shot through with arrows, and finally beheaded 
                        by invading Danes for his refusal to renounce Christ. 
                        Others regard "bury" as a cognate of the Old 
                        Norse borg, meaning castle. Through the ages 
                        the town saw much conflict between ecclesiastical and 
                        temporal authorites, and it was known as a locus of Puritan 
                        sentiment during the 1600s. The Bury St Edmunds witch 
                        trials of the 17th century, which served as inspiration 
                        (if that's the right word) for the Salem witch trials 
                        in the American colonies, saw hundreds of old women hanged 
                        for offences ranging from sending toads to deprive neighbours 
                        of sleep to causing "organic problems" in young 
                        girls. Today's Bury St Edmunds is a quieter place. Centrally 
                        located to the east of the town, the cathedral was originally 
                        part of the medieval abbey, the ruin of whose front has 
                        now been converted into upmarket houses. The cathedral 
                        now shares a churchyard with the evangelical church next 
                        door.
 The cast: The Rt Revd Nigel Stock, Bishop of St Edmundsbury and Ipswich; the 
                        Revd Canon Michael Hans Joachim Hampel, Sub-Dean and Precentor; 
                        the Revd Canon Frances Ward, soon to be made Dean.
 The date & time: 16 October 2010, at 2.30pm.
 
 What was the name 
                        of the service?
 Installation of the Revd Canon Dr Frances Ward as Dean 
                        of St Edmundsbury and Induction as Vicar of the Parish 
                        of St James and St Edmund.
 
 How full was the 
                        building?
 Full to bursting, probably over 1000. A
mix of parishioners and waifs and strays from other surrounding
parishes wanting to be anonymous worshippers.
 
 Did anyone
welcome you personally?
 Yes – two stewards with nice smiles. One handed 
                        me an order of service.
 
 Was your pew
comfortable?
 Reasonably comfortable, though the church kneelers got in the way a bit.
 
 How would you
describe the pre-service
atmosphere?
 Tense and excited. Fairly quiet. No crying babies –  in fact very
few under 16 present at all.
 
 What were the
exact opening words of the
service?
 After the choir had sung an introit and the precentor 
                        had chanted some obscure sentences, somebody at the back 
                        of the church said: "People of the cathedral church of 
                        St James and St Edmund, I present to you the Revd Canon 
                        Dr Frances Ward, canon residentiary and theologian of 
                        the cathedral church of St Peter, Bradford."
 
 What books did
the congregation use during the
service?
 A service book with everything in it.
 
 What musical
instruments were played?
 An electronic organ and trumpets.
 
 Did anything
distract you?
 The pagentry, with loads of mayors with their chains of 
                        office, and the judges wearing wigs that didn't seem to 
                        fit their heads, and made one of them in particular look 
                        very hot and sweaty.
 
 Was the worship
stiff-upper-lip, happy clappy, or
what?
 Solid Anglican authoritative worship with all the formal bits required
by law, and a few nice touches, like the procession of things given to
the Dean as a badge of her office: wine, towels, bread, Book of Common Prayer, Common Worship book... and a map of
the county!
 
 Exactly how
long was the sermon?
 18 minutes.
 
 On a scale of
1-10, how good was the preacher?
 9 – Dean Ward gave a very well crafted reflection 
                        on the role of Anglicanism in society, peppered with irony 
                        and theological quips.
 
 In a nutshell,
what was the sermon
about?
 What is the Church of England here for? First: To encourage 
                        people to regain the habit of going to church (consider 
                        children who will only clean their teeth if you tell them 
                        to). Second: We are good at remembering past mercies, 
                        demonstrating beauty in built fabric. Third: Reminding 
                        people that we are the body of Christ, and individualism 
                        has no place in society. And fourth: The human spirit 
                        is much more than targets and goals, and needs to involve 
                        spirituality. We have the confidence to be bold in God's 
                        grace, so stop being disparaging about the Church, which 
                        is the means of God's grace to us!
 
 Which part of
the service was like being in
heaven?
 The choir singing.
 
 And which part
was like being in... er... the other place?
 The unholy scrum afterwards for tea and biscuits, which 
                        had all but gone by the time us mere mortals had got to 
                        it, the procession of visiting clergy and choir having 
                        got there first and gobbled them all up!
 
 What happened
when you hung around after the service looking lost?
 A couple of people who thought they knew me (but didn't) came up
and encouraged me to have tea in the tent outside.
 
 How would you
describe the after-service
coffee?
 Non-existent. The tea was cold and stewed.
 
 How would you
feel about making this church your regular (where 10 = ecstatic, 0 =
terminal)?
 8 –  
                        Though cathedral life is very different from rural life, 
                        so I can see pros and cons.
 
 Did the service
make you feel glad to be a
Christian?
 Yes.
 
 What one thing
will you remember about all this in seven days' time?
 The sermon.
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