| |
 |
 |
|
| Comment on this report, or find other reports. |
|
| Our Mystery Worshippers are volunteers who warm church pews for us around the world. If you'd like to become a Mystery Worshipper, start here. |
|
| Find out how to reproduce this report in your church magazine or website. |
|
|
| 1650: Saint
Roch, Québec City, Quebec, Canada |
|
 |
|
Mystery Worshipper:
Augustine the Aleut.
The church:
Saint Roch, Québec City, Quebec, Canada.
Denomination:
Roman Catholic, Archdiocese
of Québec.
The building:
The third building on this site was built during and after World
War I and is the largest church in Québec City. Its style is
double-steepled gothic, with impressive stained glass. The interior
is described in great detail on the
website of La Corporation du patrimoine et du tourisme
religieux de Québec. There was a most peculiar series
of life-sized wax figures of the parish's saints and founders
up in the apse (including Blessed François de Laval, the city's
first bishop, and Saints Marguerite Bourgeoys and Marie de Youville,
who had both worked in the neighbourhood before heading off
to Montréal). A banner in the church acknowledges cash contributions
from the provincial government foundation for the religious
heritage of Quebec – without which steeples all over the province
would be falling over. There is also a parish museum, which
I did not get a chance to visit.
The church:
The parish has its
own foundation, and houses a comprehensive training and
work placement scheme for mentally disabled adults along with
a series of other programs. Very cleverly, the parish foundation
brought in a number of businesses as sponsors. They also host
an Afro-Caribbean community centre, along with a community chaplaincy,
an AA group and a safe-injection site. Saint Roch is, of course,
to be invoked against vampires, but is most known among Canadians
as the name of the first ship which traversed the northwest
passage. And for fans of the pilgrimage to Santiago, he is one
of the typical pilgrim saints, usually depicted with a dog licking
his open sores.
The neighbourhood:
Just emerging from urban decrepitude, this is the old Victorian
shipping and industrial quarter of Québec City, just north of
the walled city, and about 20 minutes away by foot from the
train station. An autoroute divides the district from the harbour
and the train station, and provides a bit of gritty urban desolation
for the pedestrian. The evening before, on my way back from
dinner, I had made brief eye contact with a streetwalker who
was looking for her next customer as I was waiting at the corner
for the light to change. (I would see her again – read
on!) Although this neighbourhood was once the centre of working-class
English and Irish life, I doubt if there are more than a hundred
anglophones nearby. Some of the faculties of Laval University
and several research institutes are close by, and there is a
heavy student population, as well as many immigrants. The church
is on Rue Saint Joseph, which features a number of funky-to-chic
restaurants and artsy cafés, tapas joints and that sort of stuff.
The cast:
I think that it was Monsieur le Curé Réal Grénier.
The date & time:
Thirtieth Sunday in Ordinary Time, October 26, 2008, 5.00pm.
What was the name of the
service?
Messe communautaire (Community Mass).
How full was the building?
I counted 285 people in the nave, which they say can hold 650.
To my eyes it looked fairly full – even bulging! Including
the galleries and transepts, it is said that the church can
hold about 1,200. There was a good age spread, with families
and quite a few young people.
Did anyone welcome you personally?
They don't seem to do that sort of thing here, but everybody seemed fairly friendly.
Was your pew comfortable?
The pew was remarkably comfortable, with a good broad shelf, and the kneeler well-padded. I was at the end of my pew and able to lean back into the corner without any discomfort. It would have easily provided napping support during long sermons.
How would you describe the pre-service
atmosphere?
Quiet, but with people nodding and greeting each other as they
came in and took their pews. It is an urban parish, and lacked
heartiness and noise, but congregants seemed to know each other
by sight and there was the abashed half-smile and semi-nod of
greeting which is one of our national characteristics.
What were the exact opening words of the
service?
"La grâce de Jésus notre Seigneur, l'amour de Dieu
le Père, et la communion de l'Esprit Saint soient toujours avec
vous." ("The grace of Our Lord Jesus, the love
of God the Father, and the communion of the Holy Spirit be always
with you.")
What books did the congregation use during the
service?
A small leaflet in French entitled Prions en église
(Prayers in the Church), with the propers for the day. Many
congregants were following the mass from memory and did not
seem to focus on the little books. Everything was in French.
What musical instruments were played?
They have a legendary Casavant organ, and it seemed to be handled very capably.
Did anything distract you?
About a third of the congregation were late, but everyone seemed
fairly relaxed about it.
Was the worship stiff-upper-lip, happy clappy, or
what?
It was a moderately no-nonsense novus ordo mass, with clear
diction by the priest (appreciated by this anglophone). The
two acolytes stood on the gospel end of the altar, facing the
congregation. The first two readings, Exodus 22:20-26 (God declares
his law through Moses) and Thessalonians 1:5-10 (the Thessalonians
received God's word with joy), were read by two young women
lectors, the first with a Haitian accent and the second with
an educated local accent.
Exactly how long was the sermon?
8 minutes.
On a scale of 1-10, how good was the preacher?
8 – It is always a bit tricky grading the preacher when
he speaks in the Mystery Worshipper's second language, but I
would give him a 7 or 8, as his diction was clear and his tone
modulated. He included one or two anecdotes, and the congregation
seemed to pay close attention to him.
In a nutshell, what was the sermon
about?
Providence lays out paths for us, but it it up to us to choose
where we should go. However, the way in which we take our path
is perhaps even more important. We need to bear in mind help
for the poor, respect for every human being we encounter, respect
for life, the responsible use of resources and of our talents.
When so many are in want, waste causes sorrow in heaven, and
shows a poor example to our children. Today's gospel lesson
tells us that we are to love God first, and then much good will
follow if we trust in him.
Which part of the service was like being in
heaven?
The relaxed atmosphere of the service, and not being in a meeting room with academics for the first time in three days, where I was trying to make sure that I was using the conditional and the imperfect correctly.
And which part was like being in... er... the other place?
Nothing in particular. Even the passing of the peace was carried out with a respectful attitude. Somehow the Haitian family in front of me discerned that I was anglophone, and sent their two small children back to offer me the peace in English to make me feel at home.
What happened when you
hung around after the service looking lost?
As I left my pew and walked down the gospel aisle, by the window
of Saint Roch distributing his goods to the poor (see above), who should
be there but the streetwalker I had seen the night before. We
again made brief eye contact, but the swell of the crowd carried
me past her and out the door. There was no clerical greeting
party at the door (as is customary in rural and small-town Francophone
RC churches).
How would you describe
the after-service coffee?
The espresso at the Binerie two blocks down Rue Saint Joseph was nice and full-bodied, with a professional crema on top. I got a free cookie from the barista who clearly was entranced by my exotic Ontarian good looks.
How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)?
7 – Perhaps a 7, even though I'm not RC. There hasn't been
an Anglican church in the neighbourhood since World War II and
the cathedral (one of two Anglican churches in the city) is
a 300-step climb to the walled city (I measured a cardio-pushing
40 minutes by foot), so This Is It for residents of the neighbourhood.
If I lived nearby, I would likely drop in from time to time.
People were friendly without being pushy, and there is a good
range of social programs there, as well as a pretty comprehensive
program of sacred music (there are often live broadcasts on
Radio Canada).
Did the service make you feel glad to be a
Christian?
Yes. The change of focus after a tiring four days of committees,
meeting rooms, presentations and interviews (all in French –
my head still hurts!) – entering this community for an hour
and sharing their experience was remarkably calming.
What one thing will you
remember about all this in seven days' time?
Seeing "my" streetwalker in church. A former colleague
of mine worked the streets in her teens to finance her drug
habit – conquered with much difficulty – so I am always
moved by what they must be dealing with. Who shall pray for
whom? |
|
|
|
 |
|
| We rely on voluntary donations to stay online. If you're a regular visitor to Ship of Fools, please consider supporting us. |
|
 |
|
| The Mystery Pilgrim |
|
| One of our most seasoned reporters makes the Camino pilgrimage to Santiago de Compostela in Spain. Read here. |
|
 |
|
| London churches |
|
| Read reports from 70 London churches, visited by a small army of Mystery Worshippers on one single Sunday. Read here. |
| |
|
|
|
|
